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  • These are excerpts from Bronze Age Mindset.

    The most noble animals refuse to breed in captivity. Many animal, not just man, choose death when trapped. But I thought all life strove for mere survival and reproduction; but this not enough? But if not enough then must understand animal in some other way. Very much when thinkers talk about “evolutionary psychology” they abstract from way of yeast to way of animals and man, but this is backward.

    The Bugman fears heredity and nature, not [Darwinian selection].

    .. the “design” is there, but it is by no means benevolent or intelligent, nor comprehensible. You see in the spider’s web a creature of rudimentary nervous system and little intelligence “design” something beautiful and complex, and this is key to understanding also all of nature. There is an inherent “intelligence” inside things, uncanny, silent and demonic. Its workings and aims are obscure to us. Our own intelligence is only a crude deviation of it, an approximation. There is an “intelligence” in all things, and inborn in our bodies before anything to do with the brain or the nervous system.

    We love dogs because they express so honestly and without dissimulation what we also are and want. They and other pets calm us because promote a kind of carelessness normal to animal life, unencumbered by thoughts of the past or worries about the future, none of which actually exist. Women are, in their natural state, close to this condition as well, or closer on the whole, which is where they get much of their charm and power from (the modern education, that teaches women to be hyper-aware, anxious for the future, abstract neurotics, etc., actually takes away their power to a great degree, while tricking them into thinking they are being tough or sassy; but a hyper- conscious woman is made powerless and charmless).

    The beginning of the industrial age, and England as the first nation that solved the problem of infant mortality: these are the relevant facts. England was able to colonize so much of the New World because it was the first country to solve this problem.

    The living conditions of workers well into the 20th Century were purely hellish: Marx and his followers, at least, were right about that, and that’s why they could prey on this condition. It was a condition of misery and destitution similar to or worse than we see in the shantytowns of the Turd World. Solution to infant mortality problem meant these lower classes put all excess income into supporting more mouths to feed, not improving the quality of life of the children they had: just an exponential increase in human biomass! And this is the world of Malthus and of Darwin, life under filth, life under distress.

    Darwinism describes life under extreme stress. From this very partial view he thinks he has discovered the truth about life in general, but animal under conditions of extreme stress, crowded condition, observed and watched, filthy, beaten and imprisoned, its life severely regimented away from what it would like to do if left to its devices, will not give you secret to what life is. It will be very misleading example, and this is basis of Darwinism and of all thought that comes from it. It is the philosophy of life of the tenement and the slum, of the open air work-camp.

    [Being trapped] is intolerable for the most noble animals, who choose death if necessary, or at least any way to escape no matter how painful. [..] For this reason Nietzsche say, noble peoples do not endure slavery, they’re either free or they die out. There is no “adaptation” to slavery for some types of life. What is that people, who has chosen survival at any price? The price they paid was monstrous and such a people becomes monstrous and distorted if it accepts this. The distinction between master races and the rest is simple and true, Hegel said it, copying Heraclitus: those peoples who choose death rather than slavery or submission in a confrontation, that is a people of masters.

    Only after full development of its powers and its mastery over space specific to its needs does the need or desire for reproduction come. Reproduction is side effect of animal desire for discharge of strength, after mastery over space is achieved. For this reason many lower animal breed very fast and in great hurry, but the higher and more organized the form of life, the more complex its needs for development are, the longer is delayed the time of reproduction and the more vulnerable it is to the stresses of competition for survival. Animals that have “evolved” under intense competition are in some sense “stunted,” less beautiful, less intelligent, less magnificent. [..] Life is at most basic, struggle for ownership of space.

    My blood starts to boil, against my kindness and judgment, even when I stay with gril and she insists on setting air conditioner off or closing window because “too cold.” I like open spaces and slightly cool, and there can be no living together with creatures who like a huddled and over-warm existence. I believe also the white race, or rather some groupings within it—there are far more races than people want to admit—is in general hostile to the way of life of the tribes that like a close-packed existence. These are biological requirements of this or that way of life, and no laws, no common beliefs, can bring such different types together. A hybrid of such types would probably be born and remain physiologically confused or sick.

    Hormones hold the key to the meaning of life in the most fundamental way, and if this sounds “reductionist” to you, if you think I demystify things too much, it’s because you think you know what you don’t, or you think scientists know, when they actually don’t. These substances, seen with fresh eyes, are pure Big Magic. They govern all cycles of an organism’s growth and its decay. They can turn small calf or baby gorilla into giant elephant or half-ton silverback on diet of greens, they can turn skinny man into Herculean half-god or make strong man take on the aspect of woman, and change tendencies and feelings, mirroring the magical transformation of some animals that switch sexes by signals we don’t yet understand.

    Peoples are nature’s circuitous ways to great specimens and for this reason the peoples that have arisen out of nature must be preserved in their distinct forms. In same way see from all this that aesthetic physique has the most cosmic significance, and it is because of what I have said so far that aesthetic bodies are a “window to the other side,” because they are the pinnacle of nature.

    But that part of you that is really you persists even when your intellect is asleep, and would persist even if you experienced total amnesia. If you doubt, just ask yourself… someone you love, if you had to choose— would you rather they forgot everything but still behaved the way you always knew they did, or would you rather that they kept all their memories and knowledge but had a radical change in personality? This question is easy to answer…if you love someone only for what they know or remember…everyone knows this is a betrayal because that’s not who you are. And in fact there’s no such thing as a radical change in personality.

    I think instead the end in previous cycles has varied but that very often, and most interesting, one cause has been the emergence of brotherhoods of savage men who have decided to purify the earth and rid it of the infestation of the human-cockroach. Because unfortunately in the long run the development of civilization and comfort leads to the proliferation of damaged life, the innovation of mankind leads to unspeakable abortions of life, and men on the periphery who want to preserve the natural order begin to plot the end of everything. I also wonder if some ancient civilization has managed to escape all these cycles of destruction and has hidden underground somewhere.

    That what constitutes matter can in fact be recorded as “information,” as relations of logic, and that therefore the universe must be precisely this— this is behind also the belief that you can “upload” your intelligence to a computer and attain immortality, and many related forms of imbecility. The motivation for this is nerdishness and also somewhat the Jewish way of thinking, or the Judaizing tendency that promotes facility with words and number, but approaches mental deficiency and even retardation when it comes to anything visual. The Jewish hatred of matter, an ancient prejudice that precedes the Bible, and the hatred also for beauty that they share with other Semitic peoples—and many others besides—all of this comes together to promote this kind of aggressive nerdishness.

    The nerd can be described as a person of inelegant and pedantic intelligence, often middling intelligence, who takes excessive pride in the intellect, even in the memorization of facts, the design of clumsy concepts to which reality is then expected to fit like to bed of Procrustes…. And he identifies with it.

    In men of intellect the desire for prestige is often the most disgusting, especially when there’s no native manliness, because this leads to cowardice and lies, to others and oneself. For this reason Nietzsche said manliness is the first requirement of the philosopher, but there’s no one farther from the philosopher than the unmanly nerd, and there’s no enemy more implacable of the human race and of the genius of the species, than just this nerd and everything he represents.

    The attempt to “mimic” life through algorithms, through the brute-force of trial-and-error, will never create either life or “consciousness”—just what would such a machine be “conscious” of?—but just that, a mimicry or parody of the middling human intellect. A mirror and exaltation of the false intellect of the nerd, that never leaves the stream of words, syllogisms, motives and desire, that is always forced and contrived, because it’s under pressure of some petty need. And it’s really grotesque. It’s as if you have a girl you desire, she dies but using Big Magic you reanimate her corpse, put makeup on her, re-teach this zombi to speak, force her to copy all of her old habits, condition her like you would a pigeon to act in ways you remember and that you liked. But in the end she’s just a reanimated live-action doll, and this is grotesque. This is just what “AI” is.

    Youth and beauty are universally hated in almost all human societies in history. These societies are run by decrepit, sclerotic old men. Sometimes they use image of fat woman “Earth Mother” to beat the young men over the head with and make them submit. Other times they promote ugliness in all ways: ugliness and perversity in custom, scarification, circumcision, self-mutilation. Customs and religious authorities that concern themselves with how you should wipe your ass, brush teeth, how many fingers to insert in anus to achieve such and such “magical-medical” goal, petty legalisms of all kinds..

    Their people are ugly: millennia of arranged marriages, for financial gain, among the Indians—originally a noble people—led to a nation now, of one billion, that almost never wins any athletic contests, that has won fewer gold medals since its inception than tiny Croatia has since 1992, where both the men and the women are inbred, ugly, unsexy, and almost deformed. I don’t mean to pick on them, because they’re hardly the only ones, and this ugliness, physical ugliness, is almost universal in the human race. Beauty is the very rare and precious preserve of tribes that have striven to promote child-making for something other than financial, social and political gain. No, the promotion of ugliness is nearly universal and the love of beauty is so rare: among the great civilizations, only the ancient Greeks, the French, the Japanese, and somewhat the Italians are true lovers of beauty and refinement, and have based their existence exclusively on the promotion of beauty.

    How many times in history have cultures become ugly and petty because financial interest overrode eugenics in marriage—and free love, though not perfect, is somewhat more eugenic than letting fathers trade daughters for personal gain. In their hatred and distrust of beauty one feels such societies live under a tremendous pressure of needs. Their true ruler is the god of gravity and they are dominated by fears of the future, unspeakable anxieties about money and matter, and importune, brutish behaviors all motivated by need, by the desire to grasp, by the feeling they all nourish that they’re being taken advantage of. They always feel they’re being disrespected. The desire for respect is the true mark of the forever-slighted.

    Freud refers to the inner pain many of his clients experienced trying to shift from this kind of medieval, collective, smothering culture of ugliness to one where personal space and distance, refinement and beauty, were instead valued. It’s about the hatred of distinction or superiority, hatred of the principle of difference and distance between individuals, that is by contrast so prized in those very few beauty-loving cultures. And the hatred of superiority comes from the suspicion the many in such beauty-hating societies feel, that, in not being subject to the horrible pressures of need and anxiety under which they themselves live, that the beautiful and carefree make a mockery of what they take most seriously.

    Chinese have always lived in houses, yes, if that’s all you mean by “civilization”; but their history is marked by convulsions of annihilation. Just look in their history, the Cultural Revolution is the norm: mass extinction of millions of faceless peasants in the name of remaking a new society. They are no hive: they ignore the dead in the street and look away. I’ve known of ravens who have more consideration for one of their own. Everything for oneself, everything for personal utility: a pleasure in cruelty toward the weak and toward animals. This is the end-result of thousands of years of “civilization.”

    Actually in history when you look at life of true nomads who are always on the move and in open space, they never engage in the kind of depressive introspection and questioning of life that you only see in settled and civilized peoples.

    In nearly all other parts of the world but the West, the misery inside civilization was universal and the elite, such as it was, didn’t redeem this misery: they themselves remained servile. A city means nothing, but could even mean a retrogression in the human type. If the only civilizations that had existed were all like Han China, then the choice between barbarism and civilization would be easily made in favor of barbarism, of free Mongol life.

    I would rather ally with the leftist hipster than with China! The Chinese will actually “appropriate” everything and pretend they invented it.

    The beauty of northern European children is praised in antiquity very late: children of Angles for sale are referred to as “not Angles, but angels.” Many of the Greek heroes and gods had fair hair and blue or grey eyes, among which, Aphrodite, Athena, Apollo, Achilles, Menelaus, and many others; many ancient poets refer to the Dorians as a blond race. It’s hard to believe that such idealization would have been made for the qualities of neighboring nations that were despised. No, from all this and more it’s clear the Greeks admired the power and freedom of the barbarian far more than the “civilized” way of the slave, and his false intelligence.

    I know many dorks who fetishize IQ above all else will disagree with this.. nevertheless in spirit I would say even now the European has much more in common with the African than with the “Asian." The Orient and Asia has always been the enemy, while Africa is mostly irrelevant. The “African” may even be an ally and only became a problem under conditions of modern mass democracy, when he has been manipulated and stirred up by others.

    The problem of modern left is they seek not to defend nature, but to blame the West for the modern condition. And this is because the problem is said to be technological or “civilizational” progress as such. These people don’t understand that the rapacious life, the buglife, is the default condition of mankind and that the West along with a couple of others has attempted, since its beginnings, to try mitigate the evils of “pure civilization” and to bring the benefits of free life within civilization, as far as this was possible.

    The true environmentalism is racism and has a racial foundation, and in fact the two things, environmentalism and racism, are indistinguishable. This is why there’s endless discussion of “global climate change,” because it takes attention away from concrete problems that are within our grasp to solve—the destruction of national parks, of public spaces, of the mistreatment of animals, and most especially of the oceans. All of these problems are problems of race, not of the modern city as such, modern progress, or the progress of technology. In fact, the attempt to limit this progress and to screw back humanity or freeze it in some supposedly pre-modern form, the attempt for example to bring back “small communities” in the modern world, is the greatest danger and a possible source of the most thorough-going and totalitarian subjection.

    The dwellers of the valleys and tillers of the soil are the prototype for all the modern “bugmen,” don’t be fooled otherwise. This is the “frame” or worldview that turns all matter and all things into mere utilities. It doesn’t need technology to do so, and never has. In primitive farming societies they will immediately execute any of the intelligent as a witch: this is still done in Africa and there is the famous Chinese saying about how the intelligent must be killed.

    The problem of our time has never been with technology as such. There is no inner working of technology that inevitably leads to human subjection. The tendency exists merely because, by allowing an overwhelming increase in the numbers of the superfluous, it gives them and those who cater to them power when it is mixed with democracy. The left environmentalist, among many others, is misguided because he wants more power given to such people.

    I can imagine few fates worse than if we decided to “live closer to our means,” to retrench and stop technological progress and innovation, to scale back to “small, integral communities,” to bring back “traditional forms” in our circumstance. You will get small communities run by the gynocracy, suppressing true manhood and youth, but this time with the benefit of whatever modern technology is already around, under the name of “traditional virtue.”

    The problem of the modern world, as also of the degradation of the environment, isn’t technology or a way of life or an ideology, but the ubiquity and rule of a certain kind of human.. and until this problem is solved..

    All real thoughts come only when you walk outside, standing up, in fresh air: I knew this long before I was made aware of it through Nietzsche, who says you should distrust any thoughts you’ve had indoors. Add to that, any thoughts that come into your head in the fetid miasma of most cities. Add to that, when the whole day you’re harassed and needled by the viciousness of others, that comes from a vulgar desire for power displayed by secretaries, service workers.

    I don’t pretend to be a rebirth of Theseus or Ajax, but if any such man were born today, he’d be fast in a mental asylum or dead. Only the small in spirit can thrive. In this way they chip away at your spirit in a thousand ways.

    The real world is very different from the one that appears to us in waking life, but it’s not so different as to be entirely alien or abstract or “philosophical” in the way you might think. [..] The real world is similar to the apparent, but uncanny, devilish, disordered for us. Its hidden order, the fatal X behind things, reaches for things and aims beyond our scope as humans: it’s why Lovecraft knew it was true, our world is fashioned by a demiurge who is a blind, retarded schizophrenic.

    Houellebecq talks about how as a boy he couldn’t stand the self-satisfied, dronelike and calm “reasonable” voice of narrators on nature shows, that try to obscure the worst agonies of animals, murder in blood.

    Paglia says the artist is an obsessive, with a mind close to that of a stalker or serial killer, and she is right: look at monomania of Newton, or character of people like Balzac or Baudelaire.

    Giving “freedom” to women—an impossibility. With the liberation of women in the 19th century, the West has given itself an infection from which it can’t recover without the most terrible convulsions and the most thorough purgative measures. What the “freedom” of women means in practice is the domination of mankind by the demagogues who can rally the lower orders of the spirit. Because there is no world in which “the women” can act as a political unit. Liberation of women means freedom and power for financiers, lawyers, purveyors of comforts in and outside government, employers who whore out your wife and daughters. It has been the greatest weakening a civilization has ever enacted on itself. But in the end is this so different from democracy as such? Yes, because the “liberation” of women makes democracy into a terminal disease.. one that doesn’t just end a particular government, but the civilization.

    Women more than others will set their bodies on fire with passion for a savior and be willing to abandon the fear and love of comfort on which the modern state depends.. them more than others, out of a wild and stupid enthusiasm.

    Choose by quality of biology and remember that the intellect is inherited from the mother, the character from the father.

    A friendship in struggle for war and a higher cause is something that, more than anything else, can lift you out of the dreadful gravity of this turgid world of shades.

    Any “racial” unity of the Greeks was therefore only the organic unity of culture or language, but never became political: such people would never tolerate losing the sovereignty in the states they and their recent ancestors had established to protect their freedom and space to move. But to draw any parallels to our time is absurd: these men would have never submitted to abstractions like “human rights,” or “equality,” or “the people” as some kind of amorphous entity encompassing the inhabitants of the territory or city in general. They would have rightly seen this as pure slavery, which is our condition today: no real man would ever accept the legitimacy of such an entity, which for all practical purposes means you must, for entirely imaginary reasons, defer to the opinion of slaves, aliens, fat childless women, and others who have no share in the actual physical power.

    People at all times try to domesticate each other. Language is used to clobber and deceive others into submission and domestication. Ideas and arguments and stories are manufactured for the same. The modern world is no different in this regard from any wretched tribal society. I'm sure that Europe prior to the Bronze Age, before the coming of the Aryans, was similar to modern Europe. People lived in communal longhouses and were likely browbeaten and ruled by obese mammies who instilled in them socialism and feminism.

    The left realizes they look weak and lame—because they are. They know they have nothing to offer youth but submission and lectures. They know they're unsexy and staid. If indeed young leftist men will start lifting and worshiping beauty, they will be forced to leave the left.

    The bugman pretends to be motivated by compassion, but is instead motivated by a titanic hatred of the well-turned-out and beautiful. The bugman seeks to bury beauty under a morass of ubiquitous ugliness and garbage. So much of the Pacific and the pristine oceans are now full of garbage and plastic. This garbage is flowing out of cities built on piles of unimaginable filth. The waters are polluted with birth control pills and mind-bending drugs emitted by obese high-fructose-corn-syrup-guzzling beasts. Then of course there is the ugliness of the people. And it's only getting uglier with the crowded, unhygienic new cities of our age, populated by hordes of dwarf-like zombies that are imported for slave labor and political agitation from the fly-swept latrines of the world.

    The superior, like the handsome Alexander, exert an almost magical effect that draws others to them. Some are drawn to higher action, others to other tasks, but all petty cares are forgotten. There is nothing that needs to be said or elaborated, no need to intellectualize this any more than the natural attraction wolves on the move have for their king, or bees in a hive for their queen.